Six Poems from EL PLAZO (THE DEADLINE) by Olga Muñoz. Translated by Amparo Arrospide and Robin Ouzman Hislop

Six poems from EL PLAZO (THE DEADLINE)

16.
Desapareceríamos todos si las abejas murieran. Por ahora somos cuatro: dos adultos y dos crías que cargar en brazos en caso necesario. Pronostican una marcha tranquila, aunque el zumbido nos alcance en las próximas jornadas. Como alimento llevamos la oscura miel de la familia, indigesta, dulzona. Los nuevos evitamos derramarla, ya que una gota perdida trae la maldición de confundir las criaturas propias. Sin olerla llegó el animalillo de nombre equivocado, en medio del camino.

16.
Were bees to die, we would all disappear. Right now we are just four: two adults and two cubs to carry in our arms if necessary. In spite of the buzz reaching us in the next few days, a peaceful march is predicted. We carry as food for the family our dark sickly sweet indigestible honey. As the newly arrived we take care not to spill a drop as a drop lost would curse us into confusing our own offspring. Not smelling the honey, a little animal with a wrong name appeared into the middle of the road.

17.
Volvemos a casa con la cría y el espacio se ha hecho redondo. Las elásticas paredes ceden a nuestras voces. Parece que el hueco estaba listo desde hace meses, pues cada objeto ocupa su espacio densamente. Sólo a la llegada nos percatamos. Despacio penetramos el aire, conseguimos traspasarlo para cobijar a los nuestros.

17. We return home with the cub into a space that has become round. The elastic walls recede with our voices. It seems the vacuity had been prepared for months, as each object occupies its own dense space. Only after arrival do we realize it as we slowly penetrate the air and manage to cross it to find a shelter for our own.

18.
No rodará, no caerá al vacío. No lo abrazará el aire, continente escueto al principio, península improvisada, isla final. Como en los trucos de magia, existen hilos invisibles, saliva que me ata a tres cuerpos y hace de mí una marioneta ciega.

18.
It will not roll nor fall into a void nor embrace the air, a bare continent at the beginning, an improvised peninsula, an island at the end. As with tricks of magic, invisible threads exist, saliva that ties me to three bodies like a blind marionette.

19.
Cada uno aguarda su turno para respirar. No nos vemos siquiera. Ocupamos salas de cristal con cuerpos transparentes, reflejados al azar. La gran mentira, el espejismo del aire. Mientras, las crías dormitan en la madriguera, repleta de oxígeno su sangre recién nacida.

19.
We each wait for our turn to breathe. We can’t even see each other. Our transparent bodies occupy glass rooms, randomly reflected. The mirage of air, a great lie. Meanwhile, the cubs are dozing snuggled close, their newborn blood full of oxygen.

20.
Escucha a su madre leer un cuento, la historia que lo espera al otro lado. Aún lo separan unos centímetros del designio. Un jabalí descompuesto en el bosque recuerda a ese niño alumbrado a la muerte. El deseo repetido de luna en luna, la tristeza rojiza del vacío. Mujer estéril que sueña al hijo con solo apartar la mano a tiempo.

20.
He listens as his mother reads a story, a story that waits for him from the other side. Yet still a few centimeters separate him from his fate. A rotting boar in the forest resembles the birth of the child born to death. The same desire passed from moon to moon, the reddish sadness of emptiness. A barren woman who dreams her son with only the withdrawal of her hand on time.

21.
Encontraste el sedal entre la arena, lejos del lugar del sacrificio. Casi caíste, y con todo tu cuerpo –uñas, árbol, océano– preguntabas qué era ese hilo. Te dimos palabras precisas, las más adecuadas seguramente. Nos pierde la exactitud. Aún así, siguen muriendo los peces de asfixia, con ese mismo sedal de tus dedos.

21.
You found the fishing line in the sand, far from the place of sacrifice. You almost fell down, and with your whole body – nails, tree, ocean – asked what was that thread. We replied with precise words, surely the most adequate. Exactitude is our undoing. But still fish continue to die of suffocation, with that same thread from your fingers.

Olga Muñoz Carrasco is author of the books: La caja de música (Madrid, Fundación Inquietudes/Asociación Poética Caudal, 2011), El plazo (Madrid, Amargord, 2012), Cada palabra una ceniza blanca (Valencia, Ejemplar Único, 2013), Cráter, danza (Barcelona, Calambur, 2016), 15 Filos (Madrid, Cartonera del escorpión azul, 2021), Tapiz rojo con pájaros (Madrid, Bala Perdida, 2021) and Filo (unpublished). Her editorial work is linked to the Genialogías collection at the Tigres de Papel publishing house and the Lengua de Agua collective. She completed her doctoral studies in Philology in Madrid, USA and Peru, and is currently a professor and researcher at Saint Louis University (Madrid Campus). In Lima she published her monograph Sigiloso desvelo- The poetry of Blanca Varela (Pontifical Catholic University of Peru, 2007). She prepared Blanca Varela’s anthology Y todo debe ser mentira (Barcelona, Galaxia Gutenberg, 2020) and in France she has just published her study Palabras para un canto. La escritura en espiral de Blanca Varela (Paris, Belin Éducation/Humensis, 2022). In recent years, her works have appeared in the field of Spanish-American and Spanish poetry. She is part of the research project “El impacto de la guerra civil española en la vida intelectual de Hispanoamérica” (“The impact of the Spanish civil war on the intellectual life of Latin America”) , which led to her book Perú y la guerra civil española. La voz de los intelecturales (Madrid, Calambur, 2013). She also teaches at the José Hierro Foundation (Madrid) and at the Diploma Course on Appreciation and Poetic Studies, Caracas (Venezuela).
 
 
Amparo Arróspide (born in Buenos Aires) is an M.Phil. by the University of Salford. As well as poems, short stories and articles on literature and films in anthologies and international magazines, she has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento. The latter is part of a trilogy together with Jacuzzi and Hormigas en diaspora, which are in the course of being published. In 2010 she acted as a co-editor of webzine Poetry Life Times, where many of her translations of Spanish poems have appeared, she has translated authors such as Margaret Atwood, Stevie Smith and James Stephens into Spanish, and others such as Guadalupe Grande, Ángel Minaya, Francisca Aguirre, Carmen Crespo, Javier Díaz Gil into English. She takes part in poetry festivals, recently Centro de Poesía José Hierro (Getafe).
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist the recently published Tesserae translations from Spanish poets Guadalupe Grande and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds) .

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Route Signs. Poems by Javier Gil Martin. Translated from Spanish by Amparo Arrospide & Robin Ouzman Hislop


FIRST TERRITORY

        child eats crying
        child cries eating 
        in animal concert
	                
                     Blanca Varela

Lips that you have not used to kiss
little feet you haven't walked on yet
eyes which see just a foot from your face
hands you still don't know are yours
only
crying, hunger and sleep
and some furtive smile
but now comes life
beautiful Guille,
and  kisses will come and your steps
and your eyes will see to the end of the horizon
you will know your hands, and how to handle them
but don't forget, my child,
that crying, hunger, sleep
were your first territory.

PRIMER TERRITORIO 

    niño come llorando llora comiendo niño en animal concierto Blanca Varela
Labios que no has usado para besar, pequeños pies con los que no has caminado todavía, ojos con los que ves a solo un palmo de tu rostro, manos que aún no sabes que son tuyas; apenas solo llanto, y hambre, y sueño, y alguna sonrisa furtiva; pero ahora llega la vida, hermoso Guille, y los besos vendrán, y tus pasos, y esos ojos verán al final del horizonte, y sabrás de tus manos, y sabrás manejarlas, pero no olvides, mi niño, que llanto, hambre y sueño fueron tu primer territorio. [Scars will come, my son...] Scars will come, my son and they will mark your body but do not let them scare you because they will be  your private dialogue with the world a way to know you are alive  full of past and full of present. [Sobrevendrán cicatrices, hijo...] Sobrevendrán cicatrices, hijo,   y marcarán tu cuerpo,    pero que no te asusten pues serán    tu diálogo privado con el mundo,   una forma de saberte vivo    colmado de pasado y de presente.  [The many things you discover every day...] The many things you discover every day.  How to lean out with your clean eyes  to this world full of sorrows,  how to lean out and not soil everything  with prejudices, fixations and miseries, how will we do it without you telling us  which path to take, which way,  without us telling you “This way yes, this way no, eat slowly,  try not to stain your vest, shut the door, brush your teeth...”. [Cuántas cosas descubres cada día...]  Cuántas cosas descubres cada día.  Cómo asomarnos con tus ojos limpios  a este mundo cargado de pesares,  cómo asomarse y no ensuciarlo todo  de prejuicios, esquemas y miserias,  cómo lo haremos sin que tú nos digas  qué vereda tomar, por qué camino,  y no nosotros los que te digamos:  “Por aquí sí, por aquí no, come despacio,  intenta no ensuciar tu camiseta,  cierra la puerta, lávate los dientes...”.  NOT BEFORE Wake up when the light lets you look at your toys NO ANTES Despierta cuando la luz ya te permita ver tus juguetes. [In addition to paying our pensions...] In addition to paying our pensions, it is expected of you, children, (at least by poets) a word that illuminates the world. Like innocent little prophets you sleep peacefully you don't know yet our secret assignment. [Además de pagar nuestras pensiones...] Además de pagar nuestras pensiones, de vosotros se espera, hijos, (al menos los poetas), una palabra que ilumine el mundo. Como pequeños profetas inocentes, dormís tranquilos, no conocéis aún nuestra secreta encomienda. [How I wish my errors were of value to you...] How I wish my errors were of value to you a sort of hereditary apprenticeship —I´ve a whole string of these to give you— but only your own errors with their taste of blood between the lips will be of some use to you, if at all; most will be irreparable and useless, like a toy forgotten in an attic. [Ojalá mis errores os valieran...] Ojalá mis errores os valieran como un aprendizaje hereditario —de eso tengo una ristra para daros—, pero solo vuestros errores, con su sabor a sangre entre los labios, os servirán de algo, si es que os sirven; la mayoría serán irreparables e inútiles como un juguete olvidado en un desván.

Javier Gil Martin (Madrid, 1981). With a degree in Spanish Philology from the UAM, he is professionally dedicated to subtitling and literary proofreading and passionately to reading and editing, mainly poetry. He has coordinated, together with good friends, several literary collections. In 2020 he founded the publishing project “Cartonera del escorpión azul” and since 2006 he coordinates the “Versos para el adiós” section of Adiós Cultural magazine. As an author, he has published Poemas de la bancarrota (Ediciones del 4 de agosto, Logroño, 2015), Poemas de la bancarrota y otros poemas (Espacio Hudson, Argentina, 2018), Museo de la intemperie (Ejemplar Único, Alzira, 2020) & Museo de la intemperie [II] (Cartonera Island, Tenerife, 2022). His “Route Signs” is a section of the latter.

 
 
Amparo Arróspide (born in Buenos Aires) is an M.Phil. by the University of Salford. As well as poems, short stories and articles on literature and films in anthologies and international magazines, she has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento. The latter is part of a trilogy together with Jacuzzi and Hormigas en diaspora, which are in the course of being published. In 2010 she acted as a co-editor of webzine Poetry Life Times, where many of her translations of Spanish poems have appeared, she has translated authors such as Margaret Atwood, Stevie Smith and James Stephens into Spanish, and others such as Guadalupe Grande, Ángel Minaya, Francisca Aguirre, Carmen Crespo, Javier Díaz Gil into English. She takes part in poetry festivals, recently Centro de Poesía José Hierro (Getafe).
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist the recently published Tesserae translations from Spanish poets Guadalupe Grande and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds) .

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Can´t All Poets Audio Text Poem by Amparo Arrospide, Read by Robin Ouzman Hislop,Arrangement by Dave Jackson. Guitar Andy Derryberry

* A poem by Amparo Arróspide, from “En el oído del viento” (Baile del Sol, 2016). 
Hers and Robin Ouzman´s translation.

***
Can't all poets 
get a PhD in synesthesia
by the University of Columba in New York?

Can´t they harvest medallions under the moon?

Can´t they work as professors of Punic Sciences?
As kindergarten teachers, can´t they work?
Can´t they translate their 14th century Chinese 
concubine colleagues?

Can´t they afford to pay for
their third self-published volume? 

Can´t all poets live on air?

Can't they rummage, deconstruct , snoop
build for themselves a submerged house
inhabit a crystal palace?

Can´t they repeat over and over the unsaid
incite questions of ethical and aesthetic weight
dismantle and fragment reality?


Can´t they receive writing 
from a yearning and swift
void?
From a primordial nothingness?

Can´t they mortgage their crystal palace 
their submerged house?
Can´t they rebelliously peddle little stars?

Can´t all poor poets steal books?
Can´t they read so
the complete works by Samuel and Ezra and John
by Juana Inés, Alejandra and Gabriela
by Anne and  Margaret and Stevie
by Wallace and Edgar and Charles
by Arthur and Paul and Vladimir
by Dulce and Marina and Marosa?

And etcetera and etcetera and etcetera and etcetera?

Can´t all poets
add more beauty to beauty
and more horror to horror?

Can´t they draw maps and routes
of the invisible, futuristic city
foretold by their dreams?

Can´t they pursue the intangible
Move towards permanence
so that a poem
becomes a closed and completed vehicle
to treasure a present without behind or beyond?

Can't they unfold and transmigrate
can't they achieve mindfulness 
Can´t they stammer forever
into everlasting silence? 

**
 
 
 
 
 
 
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times at Artvilla.com ; You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author & https://poetrylifeandtimes.com See Robin performing his work Performance (University of Leeds)

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Robin Hislop reads Luz Pichel Now that you aren’t here. Translated from Spanish by Amparo Arróspide & Robin Hislop. Arrangement David M Jackson. Guitar Andy Derryberry

 
 
Dave M Jackson is the Admin at Artvilla.com where his works are featured extensively.
Andy Derryberry is a performing musician & poet whose works are also featured extensively at Artvilla.com
 
You can also read further works by Luz Pichel at https://www.artvilla.com/harriet-tubman-was-born-araminta-ross-and-other-poems-by-luz-pichel-translated-by-amparo-arrospide-and-robin-ouzman-hislop/
 
Translations Amparo Arróspide & Robin Ouzman Hislop
 
 
Bio Photo. Luz Pichel & Amparo Arróspide. November 2017. Madrid.
 
 

 
 
Luz Pichel was born in 1947 in Alén (Lalín, Pontevedra), a tiny village in Galicia. Alén means “beyond” and also means “the beyond”. There she learned to speak in a language that could die but does not want to. Those who speak that language think that it is always others those who speak well.

She is the author of the poetry books El pájaro mudo (1990, City of Santa Cruz de la Palma Award), La marca de los potros (2004, XXIV Latin American poetry prize Juan Ramón Jiménez), Casa pechada (2006, Esquío Poetry Award ), El pájaro mudo y otros poemas (2004), Cativa en su lughar / Casa pechada (2013), Tra (n) shumancias (2015) and Co Co Co Ú (2017).
Part of her work Casa pechada was translated into English and Irish in the anthological book To the winds our sails: Irish writers translate Galician poetry, Salmonpoetry, 2010, ed. Mary O’Donnell & Manuela Palacios.

Neil Anderson translated into English Casa pechada. Several poems appeared in his blog (re) voltas; July, 2014.

Several poems from Casa pechada appeared in the American magazines SALAMANDER, No. 41, year 2015, and PLEIADES, vol. 36, Issue 2, p. 117, year 2016, in English translation by Neil Anderson.
 
 
Amparo Arróspide (born in Buenos Aires) is an M.Phil. by the University of Salford. As well as poems, short stories and articles on literature and films in anthologies and international magazines, she has published five poetry collections: Presencia en el Misterio, Mosaicos bajo la hiedra, Alucinación en dos actos y algunos poemas, Pañuelos de usar y tirar and En el oído del viento. The latter is part of a trilogy together with Jacuzzi and Hormigas en diaspora, which are in the course of being published. In 2010 she acted as a co-editor of webzine Poetry Life Times, where many of her translations of Spanish poems have appeared, she has translated authors such as Margaret Atwood, Stevie Smith and James Stephens into Spanish, and others such as Guadalupe Grande, Ángel Minaya, Francisca Aguirre, Carmen Crespo, Javier Díaz Gil into English. She takes part in poetry festivals, recently Centro de Poesía José Hierro (Getafe).
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times his publications include All the Babble of the Souk and Cartoon Molecules collected poems and Key of Mist the recently published Tesserae translations from Spanish poets Guadalupe Grande and Carmen Crespo visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds) .

 

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Poems by Enrique Darriba translated from Spanish by Amparo Arróspide

(i)
 
Primitive the day when words go miss
without ideas or a single inexpressible
idea to look is to look to settle silhouettes
dancing a small vestige of volume
perfectly contrasted with the fluorescent
rectangular board at the back it ´s the
air that sways light bulbs a small help
however from the black mattress a few
minutes ago my blank head a few
glances ago and it’s already late if the loud
speakers let me open the door if the
spotlights the stones of the façade permit
me a jumble of light and shadow
a thick blob a little sticky turning
when the witch’s stick stirs the blob
in the cauldron stirring and stirring
 
 
(i)
 
 
el día que falten las palabras primitivo
sin ideas o una sola idea inexpresable
mirar es mirar instalarse siluetas que
danzan un pequeño vestigio de volumen
perfectamente contrastadas con el
panel fluorescente rectangular del fondo
es el aire el que cimbrea las bombillas
una pequeña ayuda sin embargo del
colchón negro desde hace unos minutos
mi cabeza en blanco desde hace unas
miradas y ya es tarde si me permiten
los altavoces abrir la puerta si me dejan
los focos las piedras de la fachada amasijo
de luz y sombra espeso un tanto pegajoso
giratorio cuando el palo de la bruja
da vueltas en el pote
al amasijo vueltas y vueltas
 
 
(ii)
 
 
my head remains happily empty
placidity of the cavity the wind at
ease in the interior cavern I cannot
perceive traces clues voices getting
weaker wasting to rise on the tracks
of the torrent train of wheat initiating
incursions in the air right after the
horizon sways confusion of the wheat
of the air the train that passes incisi-
vely through the gust the Boston
strangler sits at my side his cheekbones
his mouth protrude his evil super-
ciliary bones are curved with the light he
places his hands on a folder his suit
his black suit buttons up very high
the strangler has two fierce eyes that
wander from one side to the other of
his spectacles the train vanishes and
the clarity leaves a volume of moment-
ary zenithal hope
whether to order a pair of rimmed spectacles!
 
 
(ii)
 
 
mi cabeza permanece felizmente
vacía la placidez de la oquedad el viento a
sus anchas en el interior cavernario no puedo
percibir rastros indicios voces que pierden
fuerza consunción alzarme sobre las vías
del tren raudal de trigo iniciando incursiones
en el aire justo después cimbrea el horizonte
confusión del trigo del aire el tren que pasa
incisivo por la ráfaga el estrangulador de
boston se sienta a mi lado le sobresalen los
pómulos la boca aviesos los superciliares se
curvan con la luz posa las manos sobre una
carpeta muy arriba le cierra el traje negro el
estrangulador tiene dos ojos fieros que pasean de
un lado a otro de sus gafas desaparece el tren
y la claridad deja un volumen cenital esperanza
momentánea ¡si encargar unas gafas con barrotes!
 
 
 
 

 
 
Enrique Darriba (Madrid, 1965) began as a plastic artist, although he soon oriented his artistic work towards literature. He is the author of the poetry book Geometría básica (Varasek Ediciones, 2017) and the novel Los buenos tiempos (Legados Ediciones, 2019).
 
Enrique Darriba (Madrid, 1965) empezó como artista plástico, aunque pronto derivó su quehacer artístico hacia la literatura. Es autor del libro de poemas Geometría básica (Varasek Ediciones, 2017) y de la novela Los buenos tiempos (Legados Ediciones, 2019).
 

 
Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos algunos poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on literary and film criticism in anthologies and in both national and foreign magazines.
She has received numerous awards. Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop
 
 
 
 
 
 
 
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times ; his publications include
 
All the Babble of the Souk , Cartoon Molecules and Next Arrivals, collected poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.
 
You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

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Almost A Nocturne. A Poem by Noni Benegas Translated from Spanish by Amparo Arrospide and Robin Ouzman Hislop

Editor’s note: this poem is a lengthy text, the translation is given first & then the original follows & finally the relevant bio info.
 
ALMOST A NOCTURNE
 
Guilt is an argument
to feel alive, fear
another;
any defense
improvised from a threat,
is another;
being told you’re smarter
than someone else
is another;
the best argument is perhaps
to remember
how we had prepared everything
to write without guilt
instead of loafing about
not to sleep a wink
and feel life slip by.
To worry about distant friends
who do not call, not knowing
if they’ re still alive
yet another.
But the maximum argument
to feel alive is to feel
that you’re wasting your time.
Any incentive,
drug or dressing that heals
the “malheur de vivre”
is, in short, a force driving the
guilt of being alive
but insufficiently.
To think that nobody cares,
that there is no friend
aware of you
makes us prone
to experience guilt
which in turn lets us
experience being alive.
I refuse to speak in the first person
because I don’t know
if I’m an individual
alive
outside language.
 
It’s the time when wolves
go out to howl at inhospitable
nature;
I barely feel my toes
scratch the edge of the bed
rub each other
like sticks on distant drums;
their percussion reverberates
through my body with waxed ears
of a mummy
but more alive,
than Clarice’s clock
pounding at dawn.
 
Nothing makes sense,
Would it, if I’d lived with you,
X, H or J of my past, present, or future?
And here, I survive
without a dog or cat
or a clock.
But even so
even so if
I waste time on this
my mental calculator
catches on
and condemns me
with such lucid argument
to experience
the guilt that makes me feel alive
in a bad way.
 
In this uncertain
existence, to the friend who feeds us
to reinforce their vitality
while feeding ours,
I reply with warmth
but no tea,
because it keeps you awake
and makes you think
which prevents
living
as something natural.
 
Living is natural
like this light coolness
on my back
and this slight discomfort
of a quilt too warm
making you successively
put off and on
words of life
with their doubts, meanderings:
live, living, surviving.
 
Little by little
an appetite is born;
I continue living
as I begin to wake up
turning in bed
-left right-
wanting day to come
promising “ficar bonito”.
 
I begin to understand
St John Perse’s list of posts,
it must have been
at dawn,
scattered like a man’s crumbs
through his long lined verses
whose sum: one over one
make the poem.
And I’m already awake,
while tire wheels roll
out of my cotton filled ears
like waves on the sidewalk,
behind a closed glass
behind my life
with a drawn curtain
already standing
already rhetorical.
 
Haven’t you ever thought of having children
friend ?
you wouldn’t be able to sleep at night
for their screams,
but a part of you can do it
because of it…,
although another’s life
isn’t an argument
to lose sleep over
or recover it,
there are borders between us,
jagged boundaries as between
stamps.
 
I turn off
and on
the coolness on my back persists
as if after so much searching
my back was the dark side of the moon
my feet explore
at the bottom of galaxies
through black holes
tunnelling under the quilt
at the edge of the bed.
Between turning on and off
there is a photogenesis of night
that appears
at will.
Click, clack
René Daumal
click, clack
Lota Macedo
click, clack
Oscar Manesi
click, clack
A. Pizarnik
click, clack
me you him
blasphemy
error.
 
An association is like placing a carriage on a track
to set in motion,
thus night rolls
with a click
like Clarice’s clock;
the clock is a camera filming
passing time.
 
What a big animal
in the dark!
I don’t know my limits,
I turn on the light
for the shameful life
of that autonomous hand
filming outside myself
on paper, with pencil,
the pretensions of the poet writing
as a movie shot
in which I’m absent;
only the coolness
and the instep of my right foot
as it molds my left leg’s calf
gives me back my limits.
How disgusting life is
when you want to go to the toilet
but it’s just a plane traversing
your hollow belly over the Gulf of Mexico
before the storm
is unleashed,
taking into account
that being alive
is a way of being
harassed
by terrestrial functions.
Body drifting,
but there is too much light
to say so
night fails
and is rhetorical.
Rhetorical, the warp and woof
of a gem illuminated tapestry
from another age.
Darkness
orders and disorders the world
at the same time
and now everything
feels like my back;
I want to be hungry
or pee to stand up again
not this coolness without limits.
 
She/he lied to me
and now they pay the price
by losing the meaning
of their lie.
The only reason
for being alive
is to whisper these things
in my ear.
 
Night is a field
of phosphenes and barbed wire
that starts in
the frontal lobe;
as long as my mouth
pours this fluidity
from above
I will believe in a soul,
click, clack.
In Madrid
I switch on
the light
in my Paris room
knowing
through this motion
I exist
click, clack,
at dawn.
I want to roll myself up in the quilt
in an interspatial rocket
riding the coolness of galaxies,
not this earthly
red light
but the dust of stars
precipitated suddenly blue.
 
How relative
language is…
Little by little I recover
to form a notion of reality,
to breath for my frontal lobe
so it becomes night once more.
My only privacy
is with myself,
at times I’m so far
I don’t recognize myself,
but they talk to me, watch me
and there I am,
at times I’m so close
I can spare knowing me.
In the morning I will recover
my identity
like one who puts her toes
inside the quilt’s capsule
so that they form a whole,
so that they complete a whole.
 
To the traitor/ess
I do not know you
as a person,
you’re not on my path
or maybe yes, as one more mask.
This I know now.
I don’t know if I’ll know later
when the various layers
of myself overlap
and I fly over the cosmos
in the space capsule
of my quilt.
I’m not me
but my balance is so delicate
that I can try to be me,
and some do try again
(psycho)
for the pleasure of recognizing themselves.
 
Noni Benegas
Translated by Robin Ouzman & Amparo Arrospide
 

CASI UN NOCTURNO
 
La culpa es un argumento
para sentirse vivo, el miedo
otro;
la defensa, cualquier defensa
improvisada ante una amenaza,
otro;
ser más inteligente que alguien
(y que lo digan)
otro;
recordar cómo habíamos preparado todo
para escribir sin culpa
en vez de haraganear,
el mejor, quizás,
a fin de no pegar ojo
y sentir la vida pasar.
Preocuparse por los amigos lejanos
que no llaman y se ignora si aún viven
otro,
pero el argumento máximo
para sentirse vivo es sentir
que se está perdiendo el tiempo.
Cualquier aliciente,
droga o apósito que cure
del “malheur de vivre”
es, en definitiva, un
propulsor de la culpa
del hecho de estar vivo
sin estarlo lo suficiente.
Pensar que a nadie le importa
y no hay ninguna amistad
que se interese,
nos hace proclives
a experimentar la culpa
que a su vez permite
experimentar la sensación
de estar vivos,
y me niego a hablar en singular
porque no se si yo,
fuera del lenguaje,
estoy viva
en particular.
Es la hora en que los lobos
salen a aullar a la naturaleza
inhóspita;
apenas percibo los dedos de mis pies
que arañan el borde de la cama
y se frotan entre si,
como palillos sobre lejanos tambores;
su percusión reverbera
en mi cuerpo con oídos encerados
de momia
pero más vivo,
que el reloj de Clarice
palpitando en la madrugada.
 
Nada tiene sentido,
¿lo tendría si viviera contigo,
X, H o J de mi pasado, presente, o futuro?
Y aquí,
sin perro ni gato
ni reloj alrededor
sobrevivo;
pero aún así,
pero aún así,
si pierdo el tiempo en esta comprobación,
la calculadora mental
barrunta la falta
y me condena
con ese argumento lúcido
a experimentar la culpa que me hace sentir viva
de mala manera.
 
Al amigo que nos da de comer
para reforzar su vitalidad
mientras alimenta la nuestra,
le replico, en esta incertidumbre
de existir, con simpatía
pero sin té,
porque quita el sueño
y te hace pensar,
lo cual impide
vivir
como algo natural.
 
Vivir es natural
como este ligero frescor
en la espalda,
y la leve molestia
del edredón demasiado cálido
que hace que te quites y pongas
-sucesivamente-
las palabras de la vida
con sus dudas y recovecos:
vivo, viviente, sobreviviente.
 
De a poco nace
el apetito;
sigo viviendo
a medida que despierto
y volteo sobre la cama
-izquierda, derecha-
con ganas de que venga el día
y pueda “ficar bonito”.
 
Empiezo a entender
la enumeración de oficios en St John Perse;
tiene que haber sido
de madrugada,
mendrugos de hombre
desparramados en el versículo
cuya suma: uno más uno
hacen el poema.
Ya estoy de pie,
mientras ruedan
fuera de mis oídos algodonados,
ruedas de neumáticos
como olas en la vereda,
tras el cristal cerrado
tras mi vida con la cortina
echada, ya de pie
y ya retórica.
¿No has pensado tener hijos
amiga ?
no podrás dormir de noche
por sus gritos,
pero una parte tuya sí podrá hacerlo
a causa de esto…,
aunque no es argumento
la vida ajena
para perder el sueño
o recuperarlo,
hay bordes entre nosotros,
límites dentados como entre
estampillas.
 
Apago,
y enciendo,
y sigue el frescor en la espalda
como si después de tanto buscar
fuera ese el lado oscuro de la luna,
que los pies investigan
al fondo de las galaxias
por los agujeros negros,
-túneles bajo el edredón-
hacia el borde de la cama,
y entre encender y apagar
hay una fotogénesis de la noche
que aparece
a voluntad.
Clic, clac
René Daumal
clic, clac
Lota Macedo
clic, clac
Oscar Manesi
clic, clac
A. Pizarnik
clic, clac
yo, tú, él
blasfemia
error.
 
Y una asociación es como poner un vagón en una vía
para echarlo a andar,
así la noche con el clic
rueda
como el reloj de Clarice;
el reloj es la cámara que filma
el tiempo que pasa.
 
¡Qué animal tan grande
en la oscuridad!
No conozco mis límites,
enciendo
para la vergüenza de vivir
de esa mano autónoma
afuera de mi filmando
sobre papel, con lápiz,
el paripé del poeta que escribe
como una toma de película
en la cual no estoy yo;
sólo el frescor
me devuelve mis límites
y el empeine del pie derecho
cuando moldea la pantorrilla de la pierna izquierda.
Qué asco vivir
cuando tienes ganas de ir al baño
pero es sólo un avión que atraviesa
la oquedad de tu vientre como el golfo de México
antes de desencadenarse
una tormenta,
sin perder de vista
que estar vivo
es una manera de estar
acosado
por las funciones terrestres.
Cuerpo a la deriva,
pero hay demasiada luz
para decirlo
falla la noche y es
retórico.
Retórico es un retor luminoso
de carbunclos de otra época.
La oscuridad –y ahora todo
es una espalda-
desordena el mundo a la vez
que lo ordena;
quisiera tener hambre
o pis para reincorporarme
y no este frescor sin límites.
 
Me mintió
y ahora paga su mentira
con la desaparición del objeto
de su mentira.
La única razón
de estar vivo
es poder dictarme estas cosas
al oído.
 
La noche es un campo
de fosfenos y alambradas
que empieza a partir
del lóbulo frontal.
Mientras la boca
siga derramando
ésta liquidez de arriba
creeré en el alma,
clic, clac,
y aprieto el interruptor
de mi cuarto en París
en otra lámpara
en Madrid,
y sé que existo
por este tacto
clic, clac,
en la madrugada.
Me quiero enrollar en el edredón
con forma de cohete interespacial
para surcar el frescor de las galaxias,
no esta luz colorada
de la tierra
sino el polvo de estrellas,
precipitado súbitamente azul.
 
Cómo relativiza
el lenguaje…
De a poco me recupero
y cobro noción de lo real,
respiro para mi lóbulo,
para que sea de noche otra vez;
no tengo intimidad
más que conmigo misma,
y a veces estoy tan lejos
que no me reconozco,
pero me hablan y miran
y ahí me encuentro,
aunque a veces estoy tan cerca
que me eximo de conocerme.
Por la mañana recuperaré
mi identidad
como quien mete los dedos de los pies
dentro de la cápsula del edredón
para que formen un todo,
para que completen el todo.
 
Al traidor/ra
No te reconozco
como persona,
no estás en mi camino
o tal vez sí, una máscara más.
Esto que sé ahora
no sé si lo sabré luego
cuando diversas capas de mi
se superpongan
y en la cápsula espacial
de mi edredón conmigo
sobrevuele el cosmos.
Yo no soy yo
pero mi equilibrio es tan delicado
que yo puedo ser yo,
y algunos vuelven a intentarlo
(psico)
por el placer de reconocerse a sí mismos.
 

 
Noni Benegas, born in Buenos Aires and resident in Spain since 1977, is the author of seven books of poetry; a selection is collected in El Ángel de lo súbito, Ed. Fondo de Cultura Económica, (Madrid, 2014). Burning Cartography, Ed. Host, (Austin TX, 2007 and 2011) is a selection of these poems in English, and Animaux Sacrés, Ed. Al Manar (Séte 2013) in French. She has won the Platero Prize from the UN in Geneva; the Miguel Hernández National Prize for Poetry, as well as Vila de Martorell award, the Rubén Darío Prize from Palma in Mallorca, the Esquío Prize in Galicia. She is the author of the influential anthology of contemporary Spanish women poets Ellas tienen la palabra, Ed. Hiperión (Madrid, 2008, 4th edition) whose introductory essay, with a new prologue, articles, interviews and an epilogue has been recently collected by Ed. Fondo de Cultura Economica in 2017 with the same title. Ellas Resisten. Mujeres poetas y artistas (1994-2019) is a selection of her essays on women writers and artists published by Ed. Huerga & Fierro
 
Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop
 
Robin Ouzman Hislop is Editor of Poetry Life and Times ; his publications include
 
All the Babble of the Souk , Cartoon Molecules and Next Arrivals, collected poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.
 
You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

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The Sap Declaration of Independence. A Poem by Amparo Arróspide. Translated from Spanish

Editors Note: this piece is an extract and translation from the larger work of Valle Tietar a volume of poetry written in Spanish – here we can only provide a taste & glimpse of its originality, a work in defence of fauna & flora & to those for whome the Spanish tongue is available, where the book may be purchased, if so desired. www.elsastredeapollinaire.com
 

CUBIERTA Tan cerca de ningún lugar V2

      Cast: Representatives and Chorus

 
To the people of Pain and to all peoples in the world
 
Today the SAP nation restores its lost and long-desired sovereignty, after centuries of trying in vain to coexist with the Spanish Sapiens

    Apiens Apiens Apiens

 
The SAP nation, its languages and cultures have a most ancient history. For millennia it has exercised self-government in fullness, with the Stone being the highest expression of historical rights. During periods of freedom, granite gneiss has been,the column where our non-institutions were crystallized

    Llized Llized Llized

 
Justice and individual and collective non-human rights are the basis for the constitution of the SAP REPUBLIC
 
Since the times of the Copious Mounts, the SAP policy has played a key role with an exemplary, loyal and democratic attitude

    Ude Ude Ude

and with a deep sense of non-State
 
This allegiance has been met with the denial of recognition to the SAP and with a slave driver and herbicide discrimination. Millions of creatures, millions of creatures were and are tortured and killed
 
The non-human citizenship Statute could be a new stable and lasting framework for a bilateral relation between SAP and PAIN. But it is an agreement again and again broken by the Spanish Sapiens

    Apiens Apiens Apiens

 
After listening to our non-citizens, the Stone, the Forest and the uncivil society called a referendum. Despite brutal arson fires to prevent it, a majority vote was cast in favour of the constitution of our REPUBLIC

    Ublic Ublic Ublic

 
And NOW we, democratic representatives of the non-people, freely exercising our right to self-government and complying with the mandate granted by the non-citizens
 
WE CONSTITUTE the REPUBLIC of the SAP, as an independent and sovereign non -State, constitutional, democratic and antisocial
 
WE START the greening process
 
WE URGE the supra and subterranean international community, infernos and supernos, to intervene to stop the violation of law in progress and to witness the process still under negotiation
 
WE APPEAL to non-States and to human organizations to recognize our Republic

    Ublic Ublic Ublic

 
WE URGE the Stone to adopt any necessary measures to implement this Declaration
 
WE APPEAL to each one of the non-citizens to make us worthy of the freedom we grant ourselves and to build a non-State that translates our collective desires into flight and whirlwind!
 
We, the Legitimate Representatives of the No People (signatures)
 
In Tietar Valley, on the 11th Maw (former October), 2033.
 
 

 
Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos algunos poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on literary and film criticism in anthologies and in both national and foreign magazines.
She has received numerous awards. Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times ; his publications include
 
All the Babble of the Souk , Cartoon Molecules and Next Arrivals, collected poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.
 
You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

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Amparo Arróspide Reviews Goddess Summons the Nation Collected Poems by Tony Martin Woods

Goddess Summons the Nation Paperback
Goddess Summons the Nation Kindle Edition
 
 
Goddess summons the Nation
 
a book of poems written with the vocation of songs and minstrelsy, articulated in four chapters with revealing titles, Substructure, Superstructure, Demolition and Flowers. Full of irony, the poetic voice, which is an ethical, indignant voice, wants the written script to transcend in spoken writing (The grapes / don’t die / in the vineyard / with the harvest / in the summer. // They transcend / and translive / victorious / in the wine, // like the poem in the song … ). This book talks to the reader in short, concise verses, with lexicon of the perspective of one who stands on the brink of historical abyss (The West bleeds to death /…). To paraphrase Ezra Pound, this book has style, that is to say, limpidity, as opposed to rethoric; where the poet in dealing with his own time, sees that language does not petrify in his hands; he has prepared for new advances along the lines of true metaphor, that is interpretative metaphor, or image, as diametrically opposed to untrue or ornamental metaphor. These poems daringly address Brexit and Trump, the policy of closing borders and xenophobia, and a nation that appears personified in female allegories – I am the matriot / the highest patriot / I serve my shares / I sooth my country /…, and cyborgs who leave a planet in ruins ( his brain compressed in a zip folder / stored in a private cloud // No memories / just data / …), our own planet from which figs also flee (with millions of figs like me, like you / away from a supernova / of stupid national greed / … ). In one poem, Time to leave Brexit, we can also read the condensed intention of the book: I’ve never been an island, / Nor a chunk of it. / I could never be one / Cause I’m a social being / made of flesh / And emotions. Images of flesh and bone, and emotions that readers will share.
 
Editor’s Note: see also Artvilla.com Goddess Summons the Nation. By Tony Martin Woods.
 
Goddess summons the Nation
 
un poemario escrito con vocación de cancionero y de mester de juglaría, articulado en cuatro capítulos con títulos reveladores, Substructure, Superstructure, Demolition y Flowers. Pleno de ironía, la voz poética, que es una voz ética, indignada, y que pretende que la escritura escrita trascienda en la escritura hablada (The grapes/don´t die/in the vineyard/with the harvest/in the summer.// They transcend/and translive/victorious/in the wine,// like the poem in the song/…). Se interpela al lector en versos breves, concisos, con léxico de nuestro tiempo y una temática actual de quien se sitúa al borde del abismo histórico (The West bleeds to death/…). Parafraseando a Ezra Pound, este es un libro con “style, that is to say, limpidity, as opposed to rethoric”, donde el poeta “in dealing with his own time, sees to it that language does not petrify in his hands; he has prepared for new advances along the lines of true metaphor that is interpretative metaphor, or image, as diametrically opposed to untrue or ornamental metaphor”. Los poemas se atreven con el Brexit, con Trump, con la política de cierre de fronteras y xenofobia, con una nación que aparece personificada en alegorías femeninas – I am the matriot/ the highest patriot/ I serve my shares/ I sooth my country/, y con cíborgs que abandonan un planeta en ruinas (his brain compressed in a zip folder/stored in a private cloud// No memories/just data/…), planeta del que también huyen los higos ( with millions of figs like me, like you/ away from a supernova/of stupid national greed/…). En uno de sus poemas, Time to leave Brexit, también podemos leer la intención condensada del libro: I´ve never been an island,/Nor a chunk of it./ I could never be one/Cause I´m a social being/made of flesh/And emotions… Imágenes de carne y hueso, y emociones que compartirán lectores y lectoras.
 
 

 

 
 
Antonio Martínez Arboleda:
Antonio (Tony Martin-Woods) started to write poetry for the public in 2012, at the age of 43, driven by his political indignation. That same year he also set in motion Poesía Indignada, an online publication of political poetry. He runs the poetry evening Transforming with Poetry at Inkwell, in Leeds, and collaborates with 100 Thousands Poets for Change100tpc.org/. Tony is also known in the UK for his work as an academic and educator under his real-life name, Antonio Martínez Arboleda at the University of Leeds. His project of digitisation of poetry, Ártemis, compiles more than 100 high quality videos of Spanish poets and other Open Educational Resources. http://www.artemispoesia.com/ . He is the delegate in the UK of Crátera Revista de Crítica y Poesía Contemporánea , where he also publishes his work as translator from English into Spanish. He published his first volume of poetry in Spanish, Los viajes de Diosa (The Travels of Goddess), in 2015, as a response to the Great Recession, particularly in Spain. His second book, Goddess Summons The Nation, is a critique of the ideas of nation and capitalism, mainly in the British Brexit context. It incorporates voices of culprits, victims and heroes with mordacity and rhythm. It consists of 21 poems, 18 of which are originally written in English. It is available in print and kindle in Amazon and other platforms. Editor’s note: further information bio & academic activities can be found at this link: https://ahc.leeds.ac.uk/languages/staff/91/antonio-martinez-arboleda
 
 
 
 

 
 
Amparo Arrospide (Argentina) is a Spanish poet and translator. She has published seven poetry collections, Mosaicos bajo la hiedra, Alucinación en dos actos algunos poemas, Pañuelos de usar y tirar, Presencia en el Misterio, En el Oido del Viento, Hormigas en Diáspora and Jaccuzzi, as well as poems, short stories and articles on literary and film criticism in anthologies and in both national and foreign magazines.
She has received numerous awards. Editor’s Note: see also Poetry, National Literature Prize 2018, Francisca Aguirre, Translated from Spanish by Amparo Arróspide & Robin Ouzman Hislop

 
 
 
 
Robin Ouzman Hislop is Editor of Poetry Life and Times ; his publications include
 
All the Babble of the Souk , Cartoon Molecules and Next Arrivals, collected poems, as well as translation of Guadalupe Grande´s La llave de niebla, as Key of Mist and the recently published Tesserae , a translation of Carmen Crespo´s Teselas.
 
You may visit Aquillrelle.com/Author Robin Ouzman Hislop about author. See Robin performing his work Performance (University of Leeds)

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